Kapok | Living together

Eric Sautedé

Being in France just a few days after the horrendous truck attack that took place in the Southern French city of Nice on Bastille Day, claiming the life of 84 people, including many children, compels me to reflect on what makes a society hold together. Confronted with this form of indiscriminate terror and such a feeling of powerlessness, both on the side of society and the public authorities, how can we make sure that this kind of dreadful occurrence will be much less likely to happen in the future, close and distant, bearing in mind that zero risk does not exist? Is the call to unity a requirement or a promise, and in that case what will be its grammar? Will we unite because we need to or because we want to? Do we unite because now is not the time to divide ourselves or because we recognise in each and every member of our community, a “brother” or “sister” who is “equal” in status and in exercising his or her “freedom”? “Liberté, égalité, fraternité”, the three cardinal values of the French Republic.
What is eminently disturbing is the very fact that terrorists, are, somehow and in effect, winning, because these very values are being trampled over.
First, because in a political environment in which emotions rather than reason prevail, the first and foremost reaction is to resort to a blame game. Of a religious or at least communautarian nature, as if Islam at large was conducive to such violence and we were witnessing some form of holy and civilisational war, disregarding the very fact that a third of the 84 victims were themselves Muslims. Of a strictly politicking nature, when local authorities of a certain political orientation (more conservative and security prone) take aim at the national government of another political inclination (roughly speaking, more concerned with individual and civic rights) for failing to anticipate the highly improbable — a heavy vehicle attack is a first in France, and the only equivalent can be found in attacks perpetrated in Jerusalem over light rail stations back in 2014.
Second, because what is for now visible in terms of public policies regarding the prevention of terrorism is almost exclusively related to security. Everybody wants to feel reassured and safe, and safety is for many the very justification of the existence of a state — and we have known that since Thomas Hobbes. But then, the failures of twentieth century revolutionary ideologies have also taught us that “order without life” is tantamount to the “tranquility of the graveyard”, to quote Czech philosopher Jan Patočka, one of the signatories of Charter 77. This is why the Euro Cup organised by France had to take place, even though some strict protective measures were taken, including the now famous but at the time much reviled “fan zones”. And then, now that numerous cultural events are being cancelled on the Riviera — Rihanna’s concert is only one of them — what are the mid- and long-term horizons of security measures? Are we bound, just like it is now happening in Belgium, to not carry bags and not drive our cars to celebrate our National day? Now, tomorrow, and the day after tomorrow?
Some voices, more insistent on the meaning of the “islamisation of radicalism”, to use Olivier Roy’s formula, are pointing to the fact that the ideology of Daesh — in whose name all the recent terrorist attacks in France have been conducted — constitutes some form of new transnational utopia, one that offers to “suburban youth a sacralisation of the hatred of society, a hatred resulting from a feeling of social and economic exclusion, injustice and humiliation; and to middle-class youth, an answer to the vacuum of authority, the distaste for oneself or another form of anomia” (Farhad Khosrokhavar).
Education and social economic inclusion will thus be of utmost importance, as rightly emphasised by the European Parliament’s Report on the prevention of radicalisation. Beyond the centres for de-radicalisation that are yet to open in France, nations and communities of people will thus have to rediscover what binds them together, all of them.